Vanuit die ‘laaste boek’ nog iets.

In my voorafgaande post het ek afgesluit met die volgende gedagte: “Aan Hom en sy beloftes wil ek vashou”. Dit impliseer dan ook dat daar ander goed – ‘n ‘wêreld’ daarbuite is waaraan ek kan vashou en waarop ek my lewe kan bou, maar wat my betref doodeenvoudig op ‘n ramp sal afstuur. Uiteindelik bied daardie wêreld geen sin en ware vrede en ware rus nie.

Ons lewe in ‘n wêreld en omgewing vandag waar die idee geskep word dat jy nie jou oor sekere sake mag uitlaat nie, en dat jy moontlik geëtiketteer kan word as iemand wat dweperig is, dat jy hare kloof, dat jy outyds is, dat jy onnodig kritiseer, dat jy met alles ontevrede is, dat jy eintlik ‘n ‘pretbederwer’ is, dat jy eintlik net depressief is, en ‘n probleem het om in te pas, en so kan ‘n mens aangaan. Hierdie wêreld waarvan ek praat, word in die Bybel en in Openbaring met die naam “Babilon” aangedui. Ek wou meer uitvind oor wat hierdie naam inhou en deel graag ‘n bydrae met erkenning aan die skrywer, Kevin DeYoung. Dalk, tong in die kies gesê, sou ek graag wil hê dat meer hieroor  van ons kansels af gepreek moet word. Alhoewel DeYoung vanuit die Amerikaanse konteks skryf, dink ek mense sal gou besef dat “Babilon” nie net in een wêrelddeel voorkom nie.

Blame It on Babylon


Kevin DeYoung

In the book of Revelation, Babylon is a symbol of all that’s wrong in the world. It’s the system, the way things are in a sinful creation. Babylon is worldliness. If you study Revelation 17, you’ll notice three things about the prostitute Babylon. First, she is attractive. She has royal clothes, purple and scarlet. She glitters with gold and is decked out in pearls and precious stones. She’s got her best threads on, alluring and seductive.

Second, the influence of Babylon is pervasive. She sits on many waters, which are peoples, multitudes, nations, and languages (Rev. 17:15). Babylon the city literally sat on many waters (Ps. 137:1; Jer. 51:13), but water here is a metaphor for influence. Babylon is connected and powerful. She is not one kingdom in one place at one time but the pervasive worldliness that reigns in every country, every culture, and every government.

Third, Babylon is impressive. John says, in verse 6, “When I saw her, I marveled greatly.” He was astonished at her influence, her power, and her hold on the inhabitants of the earth. The ways of the world always seem more impressive than the way of a crucified Savior.

So how do we avoid the crushing weight of Babylon the Great? The first step is to admit we live in Babylon. Everyone does. We are all tempted to drink from the golden cup filled with abominable things (Rev. 17:4). Every culture has its “isms” to tempt us to idolatry. In Africa, the test of faithfulness may involve animism and polygamy. In South America, it might be syncretistic versions of Catholicism. In Asia, it might be ancestor worship. In America, the “isms” are a little different:

Scientism: truth is only found in what can be measured, tested, and published by peer review.

Biological Determinism: I am what my genes tell me to be.

Journeyism: As long as I keep searching, maybe people will quit bothering me to find something.

Experienceism: The good life can be found only through travel, adventure, and novelty.

Protestism: If I always speak out against the evil out there, I can ignore the evil inside.

Healthism: Younger is always better, and when I get old there will be a pill and a workout video to help me feel young again.

Entertainmentism: If it doesn’t make me feel something right now, it can’t be worth my time.

Voyeurism: My life is disappointing and boring, so I will do all I can to peer in on celebrities whose lives are more exciting and more dysfunctional.

Sportsism: I live and die every weekend based on how well twenty-year- old men push each other over while running around in tights chasing a ball.

Partyism: Life pretty much stinks most days, but once or twice a week I have the time of my life; later, I throw up.

Politicsism: Everything bad is the other guy’s fault, and everything that needs to change in the world can be voted on by Congress.

Familyism: Christ and His church take a back seat to soccer and band.

Sexualityism: My parts are my business, and God cannot tell me what they’re for or when or how to use them.

Shoppingism: It’s not idolatry if it’s for my kids or on sale.

Advocacyism: I care therefore I am.

I could go on and on about all the other worldly “isms” of our day. But you get the point. We live and breathe worldliness.

The answer is not to hide in a holy huddle in some Christian ghetto. The problem with the Christian subculture isn’t that it’s too otherworldly but that it is almost always too worldly. Sure, some of the movies and music change, but the way of thinking is still the same. The experienceism, the healthism, the entertainmentism are all there because finding an alternative to Babylon is more difficult than watching different movies. It’s living by a different story. It’s being shaped by a different set of assumptions. It’s demonstrating a different ethic. It’s being supremely relevant to a dying world by smashing the idol of relevance. If you want to always be relevant, you must deal with the things that touch eternity, and if you are dealing with eternal things, you always seem a bit irrelevant.

We’re foolish if we think that we are not surrounded by Babylon. Everyone is. Worldliness in this country will ruin far more spiritual lives than Islam and new-age spiritualities. “In the world, not of the world,” Jesus said. Easier said than done. “Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched?” (Prov. 6:27–28). Beware of all the subtle ways the world wants to squeeze you into its mold.


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